Posts Tagged ‘chinese’

Hap Ki Do

September 3rd, 2009
Hapkido is a complete self defense system, it incorporates the redirection of force found in Aikido and Jujitsu, the devastating joint locks and throws found in Chinese systems, and the kicking technique of Tae Kwon Do. Hapkido incorporates both “hard” and “soft” techniques.
History of Hap Ki Do
Hapkido began in Korea through Buddhism. The techniques were initially handed down through the hierarchy of monks to ruling families and other royal officials as a means of self-protection and personal safety. Unlike many other martial arts styles, Hapkido was not generally known, or practiced. A monk grandmaster named Su-san, taught Hapkido to Korean monks.
These techniques were used in the Im Jin Wae Ran invasion. This early predecessor to Hapkido flourished through many dynasties but eventually lost its popularity when Buddhism was replaced by Confucianism in Korea. Because Confucianism respects scholarly discipline over physical force, Hapkido disappeared almost entirely, passed down only through individual masters, monks, and, occasionally, royal families as a secret self-defense.
More recently, Hapkido was reintroduced by the father of Hapkido, Yong Sool Choi (1904-1986). His parents died when he was still very young. Young Sool Choi began his studies at the age of nine. He was practising under Japanese Daito Ryu Aiki jujutsu Grand Master Takeda, Sokaku for nearly 40 years.
Ueshiba, Morihei, the founder of Aikido, was also a student of Takeda. Hapkido and Aikido both have significant similarities to Daito Ryu Aiki jujutsu, so it would seem that Hapkido’s link to it is real, regardless of how and where Choi was trained. Choi returned to Korea after Takeda’s death and began studying Korean arts. Ji, Han Jae, began studying under Choi and eventually started his own school, where he taught what he called Hapkido, after the grandmaster’s school. Along the way, Hapkido adopted various techniques from Tang Soo Do, Tae Kyon, and other Korean kwans (schools).
Today, government organizations, military academies, and special military units all contain Hapkido practitioners, totaling over one million in Korea alone. In the United States of America, Germany, Canada, Spain, Argentina, Mexico, Brazil, China, and France, there exists a solid foundation of Hapkido schools.

Hapkido is a complete self defense system, it incorporates the redirection of force found in Aikido and Jujitsu, the devastating joint locks and throws found in Chinese systems, and the kicking technique of Tae Kwon Do. Hapkido incorporates both “hard” and “soft” techniques.

History of Hap Ki Do

Hapkido began in Korea through Buddhism. The techniques were initially handed down through the hierarchy of monks to ruling families and other royal officials as a means of self-protection and personal safety. Unlike many other martial arts styles, Hapkido was not generally known, or practiced. A monk grandmaster named Su-san, taught Hapkido to Korean monks.

These techniques were used in the Im Jin Wae Ran invasion. This early predecessor to Hapkido flourished through many dynasties but eventually lost its popularity when Buddhism was replaced by Confucianism in Korea. Because Confucianism respects scholarly discipline over physical force, Hapkido disappeared almost entirely, passed down only through individual masters, monks, and, occasionally, royal families as a secret self-defense.

More recently, Hapkido was reintroduced by the father of Hapkido, Yong Sool Choi (1904-1986). His parents died when he was still very young. Young Sool Choi began his studies at the age of nine. He was practising under Japanese Daito Ryu Aiki jujutsu Grand Master Takeda, Sokaku for nearly 40 years.

Ueshiba, Morihei, the founder of Aikido, was also a student of Takeda. Hapkido and Aikido both have significant similarities to Daito Ryu Aiki jujutsu, so it would seem that Hapkido’s link to it is real, regardless of how and where Choi was trained. Choi returned to Korea after Takeda’s death and began studying Korean arts. Ji, Han Jae, began studying under Choi and eventually started his own school, where he taught what he called Hapkido, after the grandmaster’s school. Along the way, Hapkido adopted various techniques from Tang Soo Do, Tae Kyon, and other Korean kwans (schools).

Today, government organizations, military academies, and special military units all contain Hapkido practitioners, totaling over one million in Korea alone. In the United States of America, Germany, Canada, Spain, Argentina, Mexico, Brazil, China, and France, there exists a solid foundation of Hapkido schools.

American Kenpo

September 3rd, 2009
American Kenpo is oriented toward street-wise self defense. It is a martial art based on a rapid succession of strikes in sequential flow, which involves taking advantage of every conceivable natural weapon during the execution of a technique.American Kenpo blends circular motions and evasive movements with linear kicks and punches. It is similar to most Karate styles in its training mechanisms.
American Kenpo was developed by the late Master Ed Parker who took the more traditional Chinese Kenpo as taught to him by the late William Chow and modified it to suit the modern day needs. It is based on geometry and physics and not just history and tradition.
Began the codification process of his early understandings of Chinese Kenpo into a distinct evolving American interpretation. Here he dropped all Japanese – Chinese language and non-essential non-American cultural accoutrements. Notice the lack of the word “karate,” considered an insult to the Chinese. Some like Dave Hebler draw from the beginnings of this version.

American Kenpo is oriented toward street-wise self defense. It is a martial art based on a rapid succession of strikes in sequential flow, which involves taking advantage of every conceivable natural weapon during the execution of a technique. American Kenpo blends circular motions and evasive movements with linear kicks and punches. It is similar to most Karate styles in its training mechanisms.

American Kenpo was developed by the late Master Ed Parker who took the more traditional Chinese Kenpo as taught to him by the late William Chow and modified it to suit the modern day needs. It is based on geometry and physics and not just history and tradition.

Began the codification process of his early understandings of Chinese Kenpo into a distinct evolving American interpretation. Here he dropped all Japanese – Chinese language and non-essential non-American cultural accoutrements. Notice the lack of the word “karate,” considered an insult to the Chinese. Some like Dave Hebler draw from the beginnings of this version.

Jujitsu

September 3rd, 2009
Jujitsu encompasses throws, locks, and striking techniques, with a strong emphasis on throws, locks, and defensive techniques. It is also characterized by in-fighting and close work. It is a circular, hard/soft, external style. Jujitsu is one of the most ancient of the martial arts in the world, over 2500 years old. No one knows exactly where Jujitsu started. Although it has its origins in ancient Japan, it is also thought to be of an antiquated Chinese origin. Jujitsu was influenced by many fighting styles, incorporating parts of all of them.
The weaponless styles of Jujitsu were integrated into the training of the Samurai, from the eighth to the sixteenth centuries.n 1603, Tokugawa Leysu united Japan under the control of the Tokugawa government, and so began the era that bears their name. During this time, as Japan was united, there was less and less armed warfare, and so the weaponless style of Jujitsu became more and more prominent. The Tokugawa era came to, which returned the emperor to power. Many of the samurai had supported the Shogun in the wars that began the restoration, and as a result, Emperor Melse published an edict that made it illegal to practice the old combat arts. In the mid 19th century, the Samurai class was formally disbanded, and many schools died out. It was at this time that Jigoro Kano, a master of the Tenshin Shin’Yo ryu Ju-Jitsu developed the Judo, would be be more accepted by the populace. By the mid twenty century, with the Meji restoration, the ban on Jujitsu in Japan had lifted, allowing the free practicing of the art.

Jujitsu encompasses throws, locks, and striking techniques, with a strong emphasis on throws, locks, and defensive techniques. It is also characterized by in-fighting and close work. It is a circular, hard/soft, external style.

Jujitsu is one of the most ancient of the martial arts in the world, over 2500 years old. No one knows exactly where Jujitsu started. Although it has its origins in ancient Japan, it is also thought to be of an antiquated Chinese origin. Jujitsu was influenced by many fighting styles, incorporating parts of all of them.

The weaponless styles of Jujitsu were integrated into the training of the Samurai, from the eighth to the sixteenth centuries.n 1603, Tokugawa Leysu united Japan under the control of the Tokugawa government, and so began the era that bears their name. During this time, as Japan was united, there was less and less armed warfare, and so the weaponless style of Jujitsu became more and more prominent. The Tokugawa era came to, which returned the emperor to power. Many of the samurai had supported the Shogun in the wars that began the restoration, and as a result, Emperor Melse published an edict that made it illegal to practice the old combat arts. In the mid 19th century, the Samurai class was formally disbanded, and many schools died out. It was at this time that Jigoro Kano, a master of the Tenshin Shin’Yo ryu Ju-Jitsu developed the Judo, would be be more accepted by the populace. By the mid twenty century, with the Meji restoration, the ban on Jujitsu in Japan had lifted, allowing the free practicing of the art.

Wing Chun Kung Fu

September 3rd, 2009

Wing Chun is a style based on human biomechanics rather than animal movements, using primarily straight line, fast, direct strikes and sophisticated simultanous blocking and striking techniques, redirecting the force of an opponent rather than attempting to meet such possibly greater force directly.

The origin of Wing Chun can be found in the turbulent, repressive Ching Dynasty which flourished over 270 years ago. It was a time when 90 percent of the Chinese people, the Hons, were ruled by the 10 percent minority, the Manchus. When all weapons were outlawed by the Manchus, the Hans began training a revolutionary army in the art of kung fu

The Sil Lum temple became the secret sanctuary for preparatory trainings of a classical style which took between 15 to 20 years for each person to master.

To develop a new form, one which would have shorter training time, five of China’s grandmasters met to discuss the merits of each of the various forms of Kung Fu. By choosing the most efficient techniques from each style, they developed training programs that would develop an efficient martial artist in 5 to 7 years, one third the original time. However before this new form could be put into practice, the Shil Lim Temple was raided and burned by the Manchus.

Ng Mui, a nun, was the only survivor of the original five grandmasters. She passed her knowledge onto a young orphan girl whom she named Wing Chun. The name represented “hope for the future”.

In turn Wing Chun passed her knowledge on to her husband. Through the years the style became known as Wing Chun. Its techniques and teachings were passed onto a few, always carefully selected students. In 1950 Yip Man started to teach Wing Chun in Hong Kong. One of his first students was the new Grandmaster, William Cheung, head of the World Wing Chun Kung Fu Association.

Wing Chun is a style based on human biomechanics rather than animal movements, using primarily straight line, fast, direct strikes and sophisticated simultanous blocking and striking techniques, redirecting the force of an opponent rather than attempting to meet such possibly greater force directly.
The origin of Wing Chun can be found in the turbulent, repressive Ching Dynasty which flourished over 270 years ago. It was a time when 90 percent of the Chinese people, the Hons, were ruled by the 10 percent minority, the Manchus. When all weapons were outlawed by the Manchus, the Hans began training a revolutionary army in the art of kung fu
The Sil Lum temple became the secret sanctuary for preparatory trainings of a classical style which took between 15 to 20 years for each person to master.
To develop a new form, one which would have shorter training time, five of China’s grandmasters met to discuss the merits of each of the various forms of Kung Fu. By choosing the most efficient techniques from each style, they developed training programs that would develop an efficient martial artist in 5 to 7 years, one third the original time. However before this new form could be put into practice, the Shil Lim Temple was raided and burned by the Manchus.
Ng Mui, a nun, was the only survivor of the original five grandmasters. She passed her knowledge onto a young orphan girl whom she named Wing Chun. The name represented “hope for the future”.
In turn Wing Chun passed her knowledge on to her husband. Through the years the style became known as Wing Chun. Its techniques and teachings were passed onto a few, always carefully selected students. In 1950 Yip Man started to teach Wing Chun in Hong Kong. One of his first students was the new Grandmaster, William Cheung, head of the World Wing Chun Kung Fu Association.